A restoration expert works on a mosaic in the Church of the Nativity. Restoration of the Christian holy site was a two-year-long project.
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A restoration expert works on a mosaic in the Church of the Nativity. Restoration of the Christian holy site was a two-year-long project.

Palestinians renovate Christian holy site

By Daniela Berretta

The Associated Press

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BETHLEHEM, West Bank – After two years of painstaking work, experts have completed the initial phase of a delicate restoration project at the Church of the Nativity, giving a much-needed face-lift to one of Christianity’s holier sites.

The project, partially funded by the Palestinians and conducted by a team of Palestinian and international experts, is the biggest restoration at the iconic church in 600 years. The removal of centuries of dust has left Crusader-era mosaics sparkling in sunlight filtering through new windows. Structural repairs on the fragile rooftop and windows also have been completed, and art treasures have been returned to their delicate elegance.

Although Palestinians overwhelmingly are Muslim, they consider the church a national treasure and one of their more-visited tourist sites. President Mahmoud Abbas has been actively involved in the project.

Ziad al-Bandak, who leads the Palestinian committee in charge of the restoration, called what has been accomplished so far nothing short of “revolutionary.”

“For the first time you can see, when you go up, mosaics really magnificent and beautiful and unique in the whole world,” he said.

The Church of the Nativity, in the biblical West Bank town of Bethlehem, was built by Saint Helena in the 4th century over the grotto where the Virgin Mary is said to have given birth to Jesus.

Despite its spiritual significance, the church was neglected for centuries and is listed as endangered by UNESCO, the United Nations cultural agency. Until two years ago, rain leaked through the severely damaged rooftop, threatening to harm priceless artworks inside.

Then, in 2013, the Palestinian Authority took the lead in financing the restoration. The rest has come from the Palestinian private sector, the Roman Catholic, Greek Orthodox and Armenian churches and other countries. Almost $8 million has already been spent, Al-Bandak said.

The renovation is being conducted by a joint team of engineers, restoration experts and workers – Palestinians and Italians from the Piacenti firm, which specializes in the renovation of historic sites and has worked on dozens of villas, palaces, churches and monasteries in Italy and Russia.

In the past two years, specialists have replaced the more damaged of the ancient wood beams of the rooftop and put up a new cover. They also installed new wooden framed windows that prevent water infiltration. For the first time in almost 1,000 years, thousands of fine mosaic tiles have been retouched.

Mimmo Nucatolo, who heads the Italian team restoring the mosaics, called the gold, green and pastel artworks “a unique example” made by skilled artists at the end of the Crusader period. But after centuries of neglect, he said, the mosaics were in such a bad state that they almost disappeared from sight.

“From underneath you could no longer see the colors, so much so that some people were wondering ‘Do we really have mosaics in this church?’” Nucatolo said.

While experts still are carrying out work more than 30 feet above the church’s floor, visitors and pilgrims will have to wait until the end of 2016 before being able to admire the winged creatures and brightly colored mosaics that have been brought back to rare brilliance.

After completing the mosaics in the central nave, specialists now are renovating those in other areas of the church, working on wall plastering, restoring the external stone facade and repairing wooden beams.

The metal scaffolding only will be removed after these steps are completed, said Afif Tweme, the restoration’s project manager. He said he hopes this will be done by the end of the year.

The plan also is to install new lights, a smoke-detection system and a microclimate system to control sunlight, temperature and humidity in the church, Tweme said.

The Roman Catholic, Greek Orthodox and Armenian churches share ownership of the church. They run it according to a 19th-century agreement that assigns responsibilities for upkeep that each denomination jealously guards.

The denominations traditionally have viewed each other with suspicion and have had fraught relations. But they have been “very cooperative” throughout the restoration, al-Bandak said, even allowing access to the church in the dead of night to facilitate the work of experts.

The full restoration will continue in phases and is expected to take at least another three years.

Additional projects include work on stone capitals and columns and on ancient floor mosaics now covered by stone flooring.

The work will depend on the availability of funds. An additional $11 million is needed. Al-Bandak said. The Palestinian Authority already has launched a campaign to raise the funds, and Abbas has pledged to follow through.

“He told me from the beginning: ‘Even if you don’t have all the money to go ahead, start. This is a holy place, and money will come,’” al-Bandak said.

The completion of the first phase already is a source of pride.

“We are very proud of it because when we protect our national heritage, our history, we protect our future,” al-Bandak said.


Although religion has lost

Although religion has lost many followers in the past years, the church is still doing everything possible in order to help people. There is a church renovation washington dc program that can restore some churches in order for people who are in need to have a place in which they can spend time. It is important to offer to those who believe in God a safe place in which they can pray and help others.

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